< SWITCH ME >
With the September fashion weeks fast approaching, the world awaits the autumn/winter trends about to be unveiled by some of the most influential contemporary designers. E&M author Katarina Poensgen investigates the origins of fashion week and what it means for us today.
It’s an opportunity for showing new trends, artistic talents and edgy clothing. Fashion week – whether it takes place in London, Paris or Berlin – is more than a time for fashion fanatics to show off; it’s a historical culturally important show of creative and luxurious items of clothing displayed on a catwalk for the world to see. This is where designers and models battle it out to prove why they deserve to be a part of the glossy world of fashion. As exciting fashion week is for many today, its intriguing history is also worth investigating.
|Photo courtesy of Annemone Taake
Filip and Ivana, main characters of I'm afraid that we know each other now
Life is a stage, they say. Whilst institutions and many associations are working on integrating Europe under several points of view, the European Theatre Convention trascendes geographical and language borders andbrings real life stories simultaneusly to Europe's stages. Philip Wallmeier attended one of these plays in Heidelberg, Germany for E&M and now wants to unveil its reflections on sex, life and memory making.
How can young people today live and create change when they cannot even understand how they got to where they are in the first place? This is the question around which Ivor Martinic’s most recent work, "I am afraid that we know each other now", evolves; it is being staged simultaneously in Zagreb and Heidelberg as part of the project The Art of Ageing of the European Theatre Convention (ETC).
In "I am afraid that we know each other now" the young Ivana and her ex-boyfriend Filip run into existential trouble. Not because she broke up with him; but because when she told him about her decision to end the relationship, he responded by restating what his mother once said: "You best satisfy a woman with the tongue". Ivana cannot accept this as the last words which were spoken in their relationship: "How can I tell people about how it ended?". Since Ivana cannot accept Filip's reply, she comes to see him again and again. While Ivana is looking for a way to tell the story of her life, Filip is searching for words that could describe "what really happened".
In this involving play, the spectators are shown this tension between Ivana’s search for a story that could be told and Filip’s soul searching for what really happend not merely through the actors' words but also through their bodies in motion. The young actors, who spend nearly two hours continuously on stage, run, shiver, are aroused, beat or caress each other, looking for ways to communicate that could transcend the tension between what happend and what can be said. Often their bodies speak a different language from that of their voices. The play is not, however, a meditation on the general impossibility of true communication through language but can be understood as a reflection on the feelings and lives of the young generation today in Zagreb and Heidelberg. When, for example, Filip is finding a way to give his experience an expression, the characters think about the particular city part of which their story is: Ivana and Filip discuss the meaning of the monument "The Tomb of the Unknown Soldier" in Zagreb. The monument was originally built for the fallen soldiers of World War One, but the placard which recounts this history was erased by the communist regime – the consequence: many people believe that this is a tomb for the soldiers who fought the Nazi regime. As the young director Miriam Horwitz explains, the "piece questions the role of spoken language but also the idea of stories as memories and memory making".
IN 32 DAYS